Click or tap to listen to ayat no. 128
Click or tap to listen to ayat no. 129
Click or tap to listen to ayat no. 130
Click or tap to listen to ayat no. 131
Click or tap to listen to ayat no. 132
Click or tap to listen to ayat no. 133
Click or tap to listen to ayat no. 134
Translation of the meaning by Sahih International.
_Page 99 of the Madinah Muṣḥaf covers Surah An-Nisāʾ (4:128–134). These verses address marital reconciliation, justice between wives, piety and fairness, Allah's complete independence from His creation, and the importance of sincerity in seeking the Hereafter. The Sunnah provides important explanations and practical examples for these teachings.
"If a woman fears ill-treatment or neglect from her husband, there is no blame upon them if they make terms of settlement between themselves. And settlement is best..."
When Sawdah bint Zam'ah feared that the Prophet ﷺ might divorce her due to her old age, she offered her allotted day to Aisha bint Abi Bakr so that she could remain one of the Prophet's wives.
Sources:
Sahih al-Bukhari
Sahih Muslim
Many scholars mention this hadith as a practical example of the agreement (ṣulḥ) referred to in verse 128.
The Prophet ﷺ said:
"The best of you are those who are best to their wives, and I am the best of you to my wives."
Source:
Jami' at-Tirmidhi
This reflects the spirit of kindness and reconciliation emphasized in the verse.
"You will never be able to be completely equal between wives, even if you strive..."
The Prophet ﷺ used to divide his time equally among his wives and would supplicate:
"O Allah, this is my division regarding what I control, so do not blame me for what You control and I do not control."
Meaning the inclination of the heart.
Sources:
Sunan Abi Dawud
Jami' at-Tirmidhi
This hadith is frequently cited in the tafsīr of verse 129.
The Prophet ﷺ said:
"Whoever has two wives and inclines toward one of them unfairly will come on the Day of Resurrection with one side leaning."
Sources:
Sunan Abi Dawud
Sunan an-Nasa'i
This explains the Qur'anic warning against leaving one wife neglected.
"But if they separate, Allah will enrich each from His abundance..."
The Prophet ﷺ said:
"Whoever leaves something for the sake of Allah, Allah will replace it with something better."
Source:
Musnad Ahmad
While not specifically about divorce, scholars often cite it regarding situations where separation becomes necessary and one relies upon Allah's provision.
"To Allah belongs whatever is in the heavens and whatever is on the earth..."
The Prophet ﷺ narrated that Allah says:
"O My servants, if the first of you and the last of you, the humans and the jinn among you, were all as pious as the most pious heart among you, that would not increase My kingdom in anything."
Source:
Sahih Muslim
This beautifully illustrates Allah's complete independence mentioned in these verses.
The Prophet ﷺ told Mu'adh ibn Jabal:
"Allah's right upon His servants is that they worship Him and associate nothing with Him."
Sources:
Sahih al-Bukhari
Sahih Muslim
This aligns with verse 131's command to fear Allah.
"If He wills, He can remove you and bring others in your place..."
The Prophet ﷺ recited a similar verse and indicated that if people turn away from Allah, He can bring another people who will obey Him.
A related narration points to the people of Salman al-Farisi when discussing Allah replacing one people with another.
Sources:
Jami' at-Tirmidhi
The lesson is that Allah does not depend upon any particular nation or generation.
"Whoever desires the reward of this world—then with Allah is the reward of this world and the Hereafter..."
The Prophet ﷺ said:
"Actions are only by intentions, and every person shall have only what he intended."
Sources:
Sahih al-Bukhari
Sahih Muslim
This hadith directly relates to whether a person's aim is worldly gain or Allah's reward.
The Prophet ﷺ said:
"Whoever makes the Hereafter his concern, Allah will place richness in his heart, organize his affairs, and the world will come to him despite itself. Whoever makes the world his concern, Allah will place poverty before his eyes and scatter his affairs."
Source:
Jami' at-Tirmidhi
This strongly reflects the message of verse 134.
Among these, the most direct tafsīr-related hadiths are the narration of Sawdah bint Zam'ah concerning verse 128 and the Prophet's supplication about fairness among wives concerning verse 129, because classical commentators such as Ibn Kathir and Al-Tabari explicitly connect them to these verses.