Tafsir At-Tabari
Completed around 283-290 AH (896-903 CE )
Completed around 283-290 AH (896-903 CE )
Tafsir At-Tabari (officially titled Jami' al-Bayan 'an Ta'wil Ay al-Qur'an or "The Comprehensive Exposition of the Interpretation of the Verses of the Qur'an") is widely regarded as the foundational and most important classical Sunni work of Qur'anic exegesis (tafsir).
Author: Abu Ja'far Muhammad ibn Jarir At-Tabari (839–923 CE / 224–310 AH), a Persian polymath, historian, and Islamic scholar born in Amol, Tabaristan (modern-day Iran), who spent most of his life studying and teaching in Baghdad.
Status: It is considered the earliest complete classical commentary on the Qur'an that has survived intact. Often called the "Mother of all Tafsirs" (Umm al-Tafasir), almost all subsequent classical exegetes—including Ibn Kathir, Al-Qurtubi, and Al-Suyuti—relied heavily on At-Tabari's material.
Tafsir bi-al-Ma'thur (Exegesis by Transmission): At-Tabari’s primary method was collecting and organizing narrations (hadiths) passed down through chain of narrators (isnad). He compiled statements from the Prophet Muhammad, his companions (Sahabah), and the immediate second generation of scholars (Tabi'un).
Critical Evaluation: Unlike a simple compiler, At-Tabari acted as an analytical judge. After presenting conflicting narrations on a verse, he evaluated the reliability of the chains, analyzed the linguistic context, and explicitly declared which interpretation he considered the most correct (tarjih).
Linguistic & Grammatical Depth: He frequently analyzed Arabic grammar, poetry, dialects, and syntax to clarify ambiguous phrasing and settle textual debates.
Inclusion of Early Traditions: His work serves as a massive historical archive, preserving early Islamic oral traditions and opinions that would have otherwise been lost to history.
Compilation Period: Written in Baghdad during the late 9th century and early 10th century CE (around 283–290 AH).
Impact: At-Tabari dictated the work directly to his students over several years. Due to its monumental size—spanning 30 volumes in modern printed editions—it immediately became the standard reference point for Islamic legal, historical, and linguistic scholarly debates.