Click or tap to listen to ayat no. 106
Click or tap to listen to ayat no. 107
Click or tap to listen to ayat no. 108
Click or tap to listen to ayat no. 109
Click or tap to listen to ayat no. 110
Click or tap to listen to ayat no. 111
Click or tap to listen to ayat no. 112
Click or tap to listen to ayat no. 113
Translation of the meaning by Sahih International.
_Page 96 of the Madinah Mushaf contains Surah An-Nisāʾ (4:106–113). These verses continue the discussion that began in verse 105 regarding justice, repentance, seeking forgiveness, and the case of those who attempted to deceive the Prophet ﷺ in a legal dispute.
A major portion of these verses is connected to the well-known incident of Tu'mah ibn Ubayriq (also called Bashir ibn Ubayriq in some reports), whose story is preserved in the books of tafsir and hadith.
"Seek Allah's forgiveness. Indeed, Allah is Ever-Forgiving, Most Merciful."
Although Allah forgave the Prophet ﷺ, he frequently sought forgiveness.
Narrated by Abu Hurairah:
The Messenger of Allah ﷺ said:
"By Allah, I seek Allah's forgiveness and repent to Him more than seventy times a day."
Sahih al-Bukhari
Another narration reports:
"I repent to Allah one hundred times a day."
Sahih Muslim
Verse 106 commands seeking forgiveness, and the Prophet ﷺ exemplified this command through constant istighfar and tawbah.
"Do not argue on behalf of those who deceive themselves..."
Classical commentators report that a man from Madinah stole armor and hid it in another person's possession. Members of his clan attempted to persuade the Prophet ﷺ that their tribesman was innocent and that someone else was guilty.
Before the Prophet ﷺ could rule in their favor, Allah revealed these verses warning:
"Do not argue on behalf of those who deceive themselves."
Sunan al-Tirmidhi
Tafsir al-Tabari
Tafsir Ibn Kathir
Even sympathy, tribal loyalty, or persuasive speech cannot justify defending someone known to be guilty.
"Whoever does wrong or wrongs himself and then seeks Allah's forgiveness will find Allah Forgiving and Merciful."
Narrated by Anas ibn Malik:
The Messenger of Allah ﷺ reported that Allah said:
"O son of Adam, if your sins were to reach the clouds of the sky and then you asked My forgiveness, I would forgive you."
Jami at-Tirmidhi
Narrated by Abu Hurairah:
The Prophet ﷺ said:
"A servant committed a sin and said, 'My Lord, forgive me.' Allah said, 'My servant has recognized that he has a Lord who forgives sins and takes account for sins; I have forgiven My servant.'"
Sahih al-Bukhari
Sahih Muslim
These narrations beautifully illustrate verse 110.
"Whoever commits a sin only commits it against himself..."
These verses emphasize personal responsibility.
Narrated by Abdullah ibn Umar:
The Prophet ﷺ said:
"Each of you is a shepherd and each of you is responsible for his flock."
Sahih al-Bukhari
Sahih Muslim
The principle of accountability in this hadith reflects the message of verses 111–112: every person bears responsibility for his own deeds and cannot transfer guilt to another.
"Whoever commits a fault or a sin and then throws it upon an innocent person has burdened himself with slander and manifest sin."
Narrated by Abu Hurairah:
The Messenger of Allah ﷺ said:
"Avoid the seven destructive sins."
Among them he mentioned:
"False accusation against chaste, innocent believing women."
Sahih al-Bukhari
Sahih Muslim
Although the hadith specifically discusses false accusations of immorality, it reflects the broader prohibition of falsely blaming innocent people.
"Had it not been for the favor of Allah upon you and His mercy, a group of them would have intended to mislead you..."
The story of Tu'mah demonstrates this verse. The Prophet ﷺ was presented with evidence and arguments that appeared convincing. Allah protected him from issuing an unjust ruling by revealing the truth.
Narrated by Umm Salamah:
The Messenger of Allah ﷺ said:
"I only judge according to what I hear."
He warned that a person may be more eloquent than another and obtain a favorable judgment unjustly.
Sahih al-Bukhari
Sahih Muslim
This hadith helps explain why Allah's protection and guidance were necessary in judicial matters.
The central lesson of page 96 is that justice must never be compromised by loyalty, persuasion, or personal bias; sincere repentance is always open; and every individual bears responsibility for his or her own actions before Allah.