Embedded Files
67 Surah Al-Mulk
67 Surah Al-Mulk
67:1
67:1
67:2
67:2
67:3
67:3
67:4
67:4
67:5
67:5
67:6
67:6
67:7
67:7
67:8
67:8
67:9
67:9
67:10
67:10
67:11
67:11
67:12
67:12
Translation of the meaning by Sahih International.
Page 562 - Related Hadiths and Sunnah
Page 562 - Related Hadiths and Sunnah
Page 562 of the Quran marks the beginning of Surah Al-Mulk (Chapter 67), verses 1 through 12.
This Surah is completely distinct in Islamic theology. It transitions from an intense, majestic declaration of God's absolute sovereignty and the flawless architecture of the universe into an unsettling depiction of the roaring mechanisms of Hell, concluding with the vast rewards promised to those who remain conscious of God in private.
The Sunnah provides rich details regarding the overarching virtues of this specific chapter, alongside precise Prophetic context for individual verses on this page.
1. The Global Sunnah: The Surah That Fights For You
1. The Global Sunnah: The Surah That Fights For You
Before analyzing individual verses, it is essential to understand how the Prophet ﷺ characterized Surah Al-Mulk as a whole. In the Sunnah, this chapter is given titles like Al-Mani'ah (The Protector) and Al-Munjiyah (The Savior) because it physically acts as a shield for its reciter.
The Intercession in the Grave
The Intercession in the Grave
The Messenger of Allah ﷺ said: "Indeed, there is a Surah in the Quran containing thirty verses which intercedes for a man until he is forgiven. It is: 'Blessed is He in Whose Hand is the dominion...' (Surah Al-Mulk)."
Source: Jami` at-Tirmidhi (Hadith 2891) and Sunan Abi Dawud; graded Sahih.
The Nightly Prophetic Routine
The Nightly Prophetic Routine
Because of its protective qualities against the trial of the grave, the Prophet ﷺ integrated these exact verses into his mandatory nightly actions.
Jabir (ra) narrated: "The Prophet ﷺ would never go to sleep until he had recited Alif-Lam-Mim Tanzil (Surah As-Sajdah) and Tabarakalladhi Biyadihil-Mulk (Surah Al-Mulk)."
Source: Jami` at-Tirmidhi (Hadith 2892); graded Sahih.
2. Verses 1–2: The Creation of Death, Life, and Quality Over Quantity
2. Verses 1–2: The Creation of Death, Life, and Quality Over Quantity
"Blessed is He in Whose Hand is the dominion, and He is over all things competent. [He] who created death and life to test you as to which of you is best in deed..." (Quran 66:1-2)
Defining "Best in Deed"
Defining "Best in Deed"
Scholars of the Sunnah closely analyzed why the verse states "best in deed" (Ahsanu 'Amala) rather than "most in deeds." The Prophet’s companion and cousin, Ibn Abbas (ra), along with classical commentators like Fudayl ibn Iyad, highlighted a famous breakdown of this concept deeply rooted in the Sunnah:
To be "best in deed," an action must meet two strict criteria derived from the Sunnah:
Sincerity (Ikhlas): It must be done purely for the sake of Allah alone.
Correctness (Sawab): It must perfectly conform to the legal framework and practice (Sunnah) of the Prophet Muhammad ﷺ.
If an action is sincere but incorrect, it is rejected. If it is correct but insincere, it is rejected.
3. Verses 3–5: Cosmic Geometry and the Missiles Against Devils
3. Verses 3–5: Cosmic Geometry and the Missiles Against Devils
"..[He] who created seven heavens in layers. You do not see in the creation of the Most Merciful any inconsistency... And We have certainly beautified the nearest heaven with stars/lamps and have made them missiles to stone the devils..." (Quran 67:3-5)
The Stargazing Sunnah
The Stargazing Sunnah
The Prophet ﷺ used to look up at the night sky and reflect on these exact verses to center his humility. The Sunnah clarifies the absolute purpose of stars so that humans do not invent astrological myths about them.
The great Tabi'i (successor to the companions) Qatadah explained the Sunnah understanding of verse 5:
"Allah created these stars for three purposes: to beautify the sky, to act as missiles against the devils [who try to eavesdrop on divine decrees], and as signs to guide travelers by land and sea. Whoever invents any other interpretation [such as horoscopes or reading fortunes in the stars] has made a mistake, lost his reward, and burdened himself with something he has no knowledge of."
Source: Sahih al-Bukhari (Book of the Beginning of Creation, Chapter on Stars).
4. Verses 6–11: The Roaring of Hell and the Regret of Intellectual Pride
4. Verses 6–11: The Roaring of Hell and the Regret of Intellectual Pride
"When they are thrown into it, they hear from it a dreadful inhaling while it boils up. It almost bursts with rage... And they will say, 'If only we had been listening or reasoning, we would not be among the companions of the Blaze.'" (Quran 67:7-10)
The Sunnah paints a frighteningly vivid picture of what the Prophet ﷺ saw regarding the literal behavior of Hell as described in these verses.
The Inhaling of the Fire
The Inhaling of the Fire
The text states that Hell "inhales" or roars (Shahiqa). The Prophet ﷺ explained that this is a physical, cyclical reality born of the Fire's intense confinement.
The Messenger of Allah ﷺ said: "The Fire complained to its Lord, saying: 'O my Lord! My different parts are consuming one another!' So He allowed it to take two breaths: one breath in the winter and one breath in the summer. That is the cause of the severest heat you experience in the summer, and the severest, freezing cold (Zamharir) you experience in the winter."
Source: Sahih al-Bukhari (Hadith 537) and Sahih Muslim.
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