336 Page Notes

Page 336 - Related Hadith/Sunnah

Translation of the meaning by Sahih International.

Page 336 - Related Hadiths and Sunnah

Page 336 of the standard Uthmani codex contains Surah Al-Hajj (Chapter 22), verses 31 through 38.

This page centers heavily on the profound spiritual and physical symbolism of the ritual sacrifice (Hady or Udhiyah / Qurbani) during Hajj. It establishes that outward rituals are empty without internal piety (Taqwa) and addresses the psychological weight of falling into polytheism. The Sunnah provides the direct legal mechanics and spiritual philosophy for these verses.

1. Hadiths Related to Verse 31: The Psychological Terror of Shirk

Verse 31 paints a terrifying visual analogy of a person who associates partners with Allah:

"...And whoever associates partners with Allah - it is as though he had fallen from the sky and was snatched by the birds or the wind carried him down into a remote place." (Quran 22:31).

The Soul of the Disbeliever After Death

The Prophet ﷺ used this exact imagery when explaining what happens to a corrupt or polytheistic soul when it leaves the physical body.

• The Narration: In a long, famous tradition narrated by Al-Bara' bin 'Azib, the Prophet ﷺ described that when a disbelieving soul is taken up to the heavens, the angels refuse to open the gates of heaven for it.

• The Connection: The Prophet ﷺ then stated that the soul is cast violently back down to the earth. To illustrate this, he recited the verses from the Quran, including this concept of falling from the sky helplessly, utterly abandoned by divine protection.

Source Citations:

• Musnad Ahmad: Hadith 18534.

• Sunan Abi Dawud: Book 42, Hadith 4753 (Book of the Sunnah). Graded Sahih (Authentic) by Al-Albani.

2. Hadiths Related to Verses 32–33: Honoring the Symbols of Allah

Verses 32 and 33 discuss the physical animals brought for sacrifice:

"That [is so]. And whoever honors the symbols (Sha'a'ir) of Allah - indeed, it is from the piety of hearts. For you therein are benefits for a specified term; then their place of sacrifice is at the Ancient House." (Quran 22:32-33).

What Does it Mean to "Honor" the Animals?

The Sunnah outlines exactly how the Companions practically applied this verse. To "honor" the sacrificial cattle meant selecting the healthiest, most physically flawless, and robust animals, rather than trying to get by with cheap, sickly livestock.

• The Prohibited Defects: The Prophet ﷺ strictly defined what disqualified an animal from being a "Symbol of Allah." Al-Bara' bin 'Azib narrated: "The Messenger of Allah stood up among us and said: 'Four types of animals are not permissible for sacrifice: A one-eyed animal whose defect is obvious, a sick animal whose sickness is obvious, a lame animal whose limp is obvious, and an emaciated animal that has no marrow in its bones.'"

• Riding the Sacrificial Camel: Verse 33 says "For you therein are benefits..." Prior to Islam, some Arabs thought it was a sin to derive any utility from an animal designated for God. Abu Hurayrah narrated that the Prophet ﷺ saw a man driving a sacrificial camel (Badanah) on foot and told him, "Ride it!" The man said, "O Messenger of Allah, it is a sacrificial offering!" The Prophet ﷺ responded more firmly the second or third time: "Ride it, woe to you!" showing that basic human utility (like riding it when tired) is a permitted "benefit" before the slaughter.

Source Citations:

• Defects: Sunan an-Nasa'i, Book 43, Hadith 4371; Jami` at-Tirmidhi, Hadith 1497. (Graded Sahih).

• Riding: Sahih al-Bukhari, Book 25, Hadith 117; Sahih Muslim, Book 15, Hadith 379.

3. Hadiths Related to Verse 36: The Method of Slaughtering Camels

Verse 36 outlines the ritual slaughter of large camels:

"And the camels We have made for you as among the symbols of Allah... So mention the name of Allah over them when they are lined up [for sacrifice] (Sawaff)..." (Quran 22:36).

Slaughtering Camels Standing Up (Nahr)

The Arabic word Sawaff refers to the camels standing in rows on three legs with one foreleg tied up. The Sunnah dictates a highly specific method of dispatching camels swiftly and humanely that perfectly mirrors this verse.

• The Sunnah Application: Flocks of sheep or cattle are laid down on their sides (Dhabh), but camels are uniquely slaughtered standing up (Nahr).

• The Incident: In Sahih al-Bukhari, it is recorded that Abdullah ibn Umar passed by a man who had made his camel kneel down to slaughter it. Ibn Umar corrected him immediately, saying: "Make it stand up, bound (on one leg), which is the Sunnah of Muhammad ﷺ [as implied by the word Sawaff]."

Source Citation:

• Sahih al-Bukhari: Book 25, Hadith 123 (Book of Hajj).

• Sahih Muslim: Book 15, Hadith 403.

4. Hadiths Related to Verse 37: The Sincerity Behind the Sacrifice

Verse 37 cuts directly to the spiritual core of the entire ritual:

"Their meat will not reach Allah, nor will their blood, but what reaches Him is piety (Taqwa) from you..." (Quran 22:37).

Correcting the Ignorance of Jahiliyyah (Pre-Islamic Era)

The historical context (Asbab al-Nuzul) recorded in the Sunnah explains that during the pre-Islamic days of ignorance, pagans would slaughter animals, chop up the meat, and physically smear the blood onto the walls of the Kaaba, believing God demanded the physical flesh and blood.

• The Reform: When the Muslims entered Islam, they initially thought, "We have more right to smear the Kaaba with blood and meat than they do." Then Allah revealed this verse to completely smash that materialistic understanding of worship.

• The Famous Maxim: This verse serves as the theological foundation for one of the most famous statements of the Prophet ﷺ found in Sahih Muslim: "Indeed, Allah does not look at your appearances or your wealth, but He looks at your hearts and your actions."

Source Citations:

• Asbab al-Nuzul: Documented by Ibn Abbas, recorded in the classical Tafsir of Al-Wahidi and Ibn Kathir for this verse.

• The Maxim: Sahih Muslim, Book 45, Hadith 45.