Translation of the meaning by Sahih International.
Page 505 of the Quran contains verses 21 through 28 of Surah Al-Ahqaf (Chapter 46). These verses recount the historical narrative of the Prophet Hud (peace be upon him) and his warning to the people of 'Ad, who lived among the wind-curved sandhills (Al-Ahqaf). When they rejected his message, they mistook an oncoming destructive storm for a helpful rain cloud—a choice that ultimately led to their annihilation.
The Hadith and Sunnah records document several authentic traditions linked directly to these specific verses, highlighting the Prophet Muhammad's (peace and blessings be upon him) emotional and behavioral response when reading or witnessing the physical phenomena described in them.
The primary authentic Sunnah related to these verses connects the natural phenomenon of heavy winds and dark clouds to the punishment of the people of 'Ad described in verse 24.
Whenever the weather turned stormy, the Prophet Muhammad would exhibit visible anxiety, pacing back and forth. His wife, Aisha (may Allah be pleased with her), noticed this and asked him why he became distressed while others rejoiced at the prospect of rain. The Prophet explicitly cited the story of 'Ad from Surah Al-Ahqaf to justify his caution.
Multiple narrations in Sahih al-Bukhari and Sahih Muslim capture this event:
Narrated Aisha:
"I never saw the Messenger of Allah laughing fully so that I could see his uvula, but he used to smile. And whenever he saw clouds or winds, signs of anxiety would appear on his face.
I said, 'O Messenger of Allah! When people see clouds, they rejoice, hoping for rain. But I see that when you see them, anxiety shows on your face.'
He replied, 'O 'Aisha! What can guarantee that there is no punishment in it? A people were punished by a wind, and a people saw the punishment and said: "This is a cloud bringing us rain!" [quoting Surah Al-Ahqaf, 46:24]'"
— (Sahih al-Bukhari, Book 65, Hadith 4829; Sahih Muslim, Book 9, Hadith 899)
In another version of this tradition, Aisha observed:
When a strong wind blew, the Prophet's face would change, and he would move into the house, then come out, and pace forward and backward (Zulfahmi).
When the rain finally fell, his anxiety would vanish, and he would feel relieved, explaining that he feared it might be a torment sent upon his Ummah (nation) just as it was sent to ancient civilizations (Zulfahmi).
Because of the lessons embedded in Surah Al-Ahqaf verses 21–28, the Prophet established a specific ritual sunnah (supplication) whenever strong winds blew. Rather than treating severe weather passively, he taught Muslims to actively pray for its benefit and seek protection from its potential destruction.
Whenever a fierce wind blew, the Prophet would pray:
"اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَهَا وَخَيْرَ مَا فِيهَا وَخَيْرَ مَا أُرْسِلَتْ بِهِ وَأَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ مَا فِيهَا وَشَرِّ مَا أُرْسِلَتْ بِهِ"
Translation:
"O Allah, I ask You for its goodness, the goodness of what is in it, and the goodness of what it was sent with. And I seek refuge in You from its evil, the evil of what is in it, and the evil of what it was sent with."
— (Sahih Muslim, Book 9, Hadith 899)
The Hadiths emphasize the underlying spiritual lesson of verses 21–28: complacency and misinterpreting divine signs.
Verse 24 states: "Then, when they saw it as a cloud advancing towards their valleys, they said, 'This is a cloud bringing us rain!' Nay, it is that which you were asking to be hastened—a wind wherein is a painful torment!"
The Prophet’s behavioral Sunnah serves as a reminder that human beings should never assume absolute safety from natural disasters, as physical elements move entirely by the will and power of God (Ababneh).
Ababneh, A. Human Behavior and Atmospheric Conditions: Cosmic Verses and Psychological Foundations. An-Najah University Journal for Research - B (Humanities).
Al-Bukhari, M. I. Sahih al-Bukhari. Kitab al-Tafsir (Book of Prophetic Commentary on the Qur'an).
Al-Naysaburi, M. I. Sahih Muslim. Kitab al-Istisqa (Book of Prayer for Rain).
Zulfahmi, A. I. Clouds in the Quran: An Analysis of Meteorological Phenomena and Prophetic Narrations. UIN Walisongo Academic Repository.