440 Page Notes

35 Surah Fatir (continued)

Page 440 - Related Hadith/Sunnah

Translation of the meaning by Sahih International.

36 Surah Yasin

Translation of the meaning by Sahih International.

Page 440 - Related Hadiths and Sunnah

Surah Fatir

Hadiths for Surah Fatir, Verse 45

"And if Allah were to punish men for what they earned, He would not leave on the back of it [the earth] any moving creature, but He gives them respite to an appointed term..." (Surah Fatir 35:45)

Relevant Hadith & Sunnah:

• The Global Impact of Human Sin: Exegetes connect this verse to a famous narration from the Companions (Athar) regarding how human injustice brings ecological distress and droughts that harm innocent animals.
  Tafsir Ibn Kathir: A man once remarked in the presence of Abu Hurayrah, "The wrongdoer only harms himself." Abu Hurayrah corrected him, saying: "No, by Allah! Even the bustard [a type of bird] dies in its nest because of the injustice of the wrongdoer."

• Prophetic Supplication for Respite: The Prophet ﷺ routinely acknowledged Allah’s mercy in delaying immediate punishment to grant humanity a window for repentance.
  Sahih al-Bukhari (6384) & Sahih Muslim (2760): The Messenger of Allah ﷺ used to supplicate: "O Allah, forgive me for my sins, my ignorance, my immoderation in my affairs, and what You know better than I... O Allah, delay [my punishment] out of Your mercy."

Surah Yasin

Surah Ya-Sin (Chapter 36) is one of the most revered chapters of the Qur'an, traditionally referred to in various classical traditions as the "Heart of the Qur'an." Verses 1 through 12 establish the divine origin of the book, the legitimacy of the Prophet Muhammad's ﷺ messigership, and the ultimate tracking of human deeds.

Major classic commentaries (Tafsir), such as those by Ibn Kathir, Al-Qurtubi, and Al-Tabari, tie these opening verses to several authentic Hadiths and practices of the Sunnah:

1. Verses 1–4: The Authority of the Prophet and the Wise Qur'an

"Ya, Seen. By the wise Qur'an. Indeed you, [O Muhammad], are from among the messengers, on a straight path." (Surah Ya-Sin 36:1-4)

Relevant Hadith & Sunnah:

• The Virtue of Surah Ya-Sin: The Sunnah places an immense spiritual weight on this specific chapter.
  Sunan al-Tirmidhi (2887): The Messenger of Allah ﷺ said: "Everything has a heart, and the heart of the Qur'an is Ya-Sin. Whoever recites Ya-Sin, Allah writes for them a reward equal to reciting the Qur'an ten times." (While some lines of transmission for this specific phrasing are classified as structurally weak by Hadith scholars, it has been widely cited across centuries of text to denote the core theological status of the Surah).

• The Meaning of "Ya-Sin": In the Sunnah of the Companions (Athar), there are narrations regarding the broken letters (Al-Muqatta'at).
  Tafsir Ibn Abbas: Abdullah ibn Abbas stated that "Ya-Sin" is an oath by Allah, and in the dialect of Tayy, it translates literally to "O Human" or "O Man," referring directly to the Prophet Muhammad ﷺ before declaring that he is indeed from among the Messengers.

2. Verses 8–9: The Spiritual Blindness of the Quraish

"Indeed, We have put shackles on their necks, and they are to their chins, so they are rigidified. And We have put before them a barrier and behind them a barrier and covered them, so they do not see." (Surah Ya-Sin 36:8-9)

Relevant Hadith & Sunnah:

• The Reason for Revelation (Asbab al-Nuzul): Multiple historical accounts from the Prophet's biography (Seerah) note that these verses were revealed during moments of physical plotting against the Prophet ﷺ.
  Tafsir al-Tabari (Narration of Ibn Abbas): Abu Jahl (a fierce opponent of Islam in Mecca) swore that if he saw the Prophet ﷺ praying at the Kaaba, he would strike him with a heavy stone. When he went to do so, his hands became completely frozen and bound to his neck, and the stone slipped away. When he returned to his people and told them, another man went to attempt the same thing, but Allah placed a barrier before his eyes so that he could hear the Prophet's voice but could not see him to harm him. Verses 8 and 9 were revealed to mark this literal and spiritual blindness.

• The Hijrah (Migration) Protection:
  In the Seerah of Ibn Hisham, it is recorded that when the assassins surrounded the Prophet's house on the night of the Migration (Hijrah), the Prophet ﷺ walked right past them. He scooped up a handful of dust, sprinkled it over their heads, and recited: "And We have put before them a barrier and behind them a barrier and covered them, so they do not see" (Verse 9). Not a single man saw him leave.

3. Verse 12: The Recording of Footsteps and Traces

"Indeed, it is We who bring the dead to life and record what they have put forth and their traces. And all things We have enumerated in a clear register." (Surah Ya-Sin 36:12)

Relevant Hadith & Sunnah:

This specific verse features a highly famous, direct link to a physical event involving the layout of the city of Medina:

• The Footsteps to the Mosque:
  Sahih Muslim (665) & Sunan al-Tirmidhi (3226): The tribe of Banu Salimah lived on the distant outskirts of Medina and found the commute to the Prophet’s Mosque (Masjid an-Nabawi) exhausting. They intended to sell their lands and buy houses closer to the mosque. When the Prophet ﷺ caught wind of this, he stopped them and said:
  "O Banu Salimah! Keep to your ancestral homes, for your footsteps (to the mosque) are being recorded; keep to your homes, for your footsteps are being recorded."
  The Companion Jabir ibn Abdullah noted that Allah then revealed this exact verse: "and We record what they have put forth and their traces." The tribe chose to remain where they were, ecstatic that their long walks counted as recorded deeds.

• The Weight of Every Step:
  Sahih al-Bukhari (649): The Prophet ﷺ validated the cosmic ledger system mentioned in verse 12 by stating: "If a person performs ablution perfectly and then walks to the mosque solely for prayer, then for every single step he takes, his reward is raised by one degree and one sin is wiped away from him."

References

• Al-Bukhari, M. (n.d.). Sahih al-Bukhari. (Reference to Hadith 649).

• Al-Tirmidhi, M. (n.d.). Sunan al-Tirmidhi. (Reference to Hadiths 2887, 3226).

• Ibn Hisham, I. (n.d.). Al-Sirah al-Nabawiyyah (The Prophetic Biography).

• Ibn Kathir, I. (n.d.). Tafsir al-Qur'an al-Azim (Commentary on Surah Ya-Sin 36:1-12).

• Muslim ibn al-Hajjaj. (n.d.). Sahih Muslim. (Reference to Hadith 665).

• Al-Tabari, I. J. (n.d.). Jami' al-Bayan 'an Ta'wil ay al-Qur'an (Tafsir al-Tabari).