Translation of the meaning by Sahih International.
Page 264 contains Surah Al-Hijr (Chapter 15), verses 32 through 51.
This section covers the dialogue of defiance between Allah and Iblees (Satan), the boundaries of Satanic influence, a vivid description of the multi-gated architecture of Hell, the supreme psychological and physical peace awaiting the righteous in Paradise, and the introduction of Abraham's celestial guests.
"[Allah] said, 'O Iblees, what is your reason for not being among those who prostrated?' He said, 'I am not one to prostrate myself to a human whom You created from clay...' [Allah] said, 'Then get out of it, for indeed, you are expelled... Over My servants you will have no authority, except those who follow you of the deviators.'" (15:32-42)
In this dialogue, Satan vows to mislead humanity by beautifying sin on earth. Allah counters by drawing a definitive line: Satan has absolutely no structural authority over sincere believers—his power is strictly limited to an echo chamber for those who choose to deviate.
The Sunnah complements this concept by showing that Satan himself will openly confess to his lack of genuine power. He will explicitly mirror the wording of verse 42 on the Day of Judgment to mock his followers.
The Prophet ﷺ said regarding the sermon Satan will deliver in Hell: “When the matter is decided, Satan will say: 'Indeed, Allah had promised you the promise of truth. And I promised you, but I betrayed you. I had no authority over you except that I invited you, and you responded to me. So do not blame me; blame yourselves...'” (Sahih al-Bukhari, Book of Commentary; recorded fundamentally in Surah Ibrahim 14:22 as a core theological event confirmed by the Prophet's explanations).
"And indeed, Hell is the promised place for them all. It has seven gates; for every gate is of them a portion designated." (15:43-44)
These verses confirm that Hell (Jahannam) is a structured facility built with seven distinct entryways, each designated for a specific tier of transgressors based on the severity of their actions.
The companions of the Prophet ﷺ directly clarified how these gates operate, explaining that they are not side-by-side like doors to a house, but rather a vertical stack of descending subterranean levels.
Ali ibn Abi Talib (the fourth Caliph and closest companion) explained this verse during his teachings, stating: “The gates of Hell are like this—one above the other.” He illustrated this by stacking his hands vertically to show that the gates represent ascending levels of intensity and depth (Tafsir Ibn Kathir, under Surah Al-Hijr 15:44; authenticated via Ibn Jarir).
"Indeed, the righteous will be among gardens and springs... And We will have removed whatever is within their breasts of resentment, [your condition will be] as brothers on thrones facing each other. No fatigue will touch them therein, nor will they ever be expelled from it." (15:45-48)
This passage contains one of the most beautiful psychological promises in Islamic theology: true Paradise (Jannah) is not just an upgrade in physical luxury; it is a total purification of human psychology, removing all envy, malice, and lingering grudges (Ghill).
The Sunnah explains the exact timeline of when this psychological removal happens. It takes place at a specific checkpoint right before entering the gates of heaven:
Abu Sa'id al-Khudri narrated that the Messenger of Allah ﷺ said: “When the believers are saved from the Hellfire, they will be detained at a bridge (Qantarah) between Paradise and Hell. There, they will settle any outstanding disputes or wrongs that existed between them in the worldly life. Once they are completely purified and cleansed of all resentment, they will be granted permission to enter Paradise...” (Sahih al-Bukhari, 2440).
"[O Muhammad], inform My servants that it is I who am the Forgiving, the Merciful. And that My punishment is the painful punishment. And inform them about the guests of Abraham." (15:49-51)
Page 263 concludes by perfectly balancing fear and hope, instructing the Prophet ﷺ to warn humanity of Allah's dual nature of mercy and swift justice. It then immediately pivots to a historical case study of this balance: the arrival of angels disguised as humans to visit Prophet Abraham.
The Prophet ﷺ frequently utilized the framework of verse 49 to protect the believers from slipping into spiritual despair, anchoring their hope in the sheer vastness of divine mercy.
Abu Hurayrah narrated that the Messenger of Allah ﷺ said: “If the believer knew of all the punishment Allah has in store, no one would ever hope to enter His Paradise. And if the disbeliever knew of all the mercy Allah possesses, no one would ever despair of His Paradise.” (Sahih Muslim, 2755).