Click or tap to listen to ayat no. 72
Click or tap to listen to ayat no. 73
Click or tap to listen to ayat no. 74
Click or tap to listen to ayat no. 75
Click or tap to listen to ayat no. 76
Click or tap to listen to ayat no. 77
Click or tap to listen to ayat no. 78
Click or tap to listen to ayat no. 79
Click or tap to listen to ayat no. 80
Click or tap to listen to ayat no. 81
Translation of the meaning by Sahih International.
Page 230 of the Quran contains Surah Hud (11), verses 72 through 81. This specific passage transitions from the end of the glad tidings given to Prophet Ibrahim (Abraham) and his wife Sarah (verses 72–73) into the dramatic arrival of the angelic messengers to Prophet Lut (Lot) and the impending destruction of the city of Sodom (verses 77–81).
Several authoritative Hadiths and Sunnah traditions directly comment on, contextualize, or expand upon the themes and individuals mentioned in these specific verses.
In verse 72, Ibrahim's wife exclaims in disbelief about bearing a child in old age: "She said, 'Woe to me! Shall I bear a child while I am an old woman and this, my husband, is an old man? Indeed, this is an amazing thing!'"
While the Quran highlights her surprise at the miracle, the Sunnah provides background on the extreme trials Sarah and Ibrahim endured before this moment, emphasizing why this blessing was so profound. The Prophet Muhammad ﷺ related a famous narrative regarding their migration through a land ruled by a tyrant:
"Prophet Ibrahim did not tell a lie except on three occasions... [One of which was] when he and Sarah entered the territory of a tyrant. Ibrahim said to her, 'This tyrant, if he knows you are my wife, will snatch you from me. So if he asks, tell him you are my sister, for you are my sister in Islam.' When they entered, the tyrant was told about her beauty... When she came to him, he stretched his hand toward her, but his hand was instantly paralyzed. He said, 'Pray to Allah for me, and I will not harm you.' She prayed, and he was released..." — Sahih al-Bukhari, Hadith 3358; Sahih Muslim, Hadith 2371
This Hadith illustrates Sarah's high spiritual status and unwavering faith, setting the stage for why the angels in Surah Hud verse 73 scolded her gently for doubting: "Are you amazed at the decree of Allah? May the mercy of Allah and His blessings be upon you, people of the house."
When the angels (disguised as handsome young men) arrived at Sodom, Lut was deeply distressed because he knew his people's wicked reputation (Verse 77). When the townspeople rushed to breach his house, Lut cried out in verse 80: "If only I had against you some power or could take refuge in a strong support!"
The Prophet Muhammad ﷺ explicitly commented on this exact verse (11:80), explaining what Lut meant by a "strong support" (ruknin shadeed) and praising Allah's mercy toward him.
Abu Hurairah narrated that the Messenger of Allah ﷺ said: "May Allah have mercy on Lut! He wished to have a strong support (to shield him from his people). And indeed, since then, Allah never sent any Prophet except that he was under the protection of a wealthy and powerful family among his people." — Sahih al-Bukhari, Hadith 3375; Jami` at-Tirmidhi, Hadith 3116
The Sunnah clarifies that Lut was an outsider in Sodom without tribal backing or a large clan to defend him, which drove his deep desperation. The Prophet ﷺ noted that after Lut, Allah ensured every prophet had a strong tribal or familial safety net (like the Banu Hashim for Prophet Muhammad ﷺ).
As the mob attempted to break in, the Sunnah and classical commentaries detail the immediate physical intervention of the angels before the final punishment. When the people tried to storm the house:
The Angel Jibril (Gabriel) struck them with the tip of his wing, completely blinding them. This aligns with Surah Al-Qamar (54:37): "And they demanded from him his guests, so We blinded their eyes." They retreated, stumbling over walls, threatening that they would deal with Lut the next morning. — Tafsir Ibn Kathir (with reference to authentic historical narrations transmitted by Ibn Abbas and the Companions)
In verse 81, the angels reveal their true identity: "O Lut, indeed we are messengers of your Lord; they will never reach you. So set out with your family during a portion of the night and let not any among you look back - except your wife; indeed, she will be struck by that which strikes them."
The Sunnah establishes a strict code of conduct when Muslims pass by the geographical locations of ruined civilizations that were destroyed by divine wrath (such as the area of Sodom/The Dead Sea or Al-Hijr/Madain Saleh).
When the Prophet ﷺ passed by the dwellings of past destroyed nations, he commanded his Companions:
"Do not enter the places of those who have wronged themselves unless you are weeping, lest you should be afflicted with the same punishment that afflicted them." He then covered his head and hastened his pace until he crossed the valley. — Sahih al-Bukhari, Hadith 3381; Sahih Muslim, Hadith 2980
Because Lut's wife lingered, looked back, and secretly sympathized with the transgressors, she was crushed by the falling stones. Conversely, the Sunnah provides solace for innocent believers who might find themselves caught in a geographical or natural catastrophe. The Prophet ﷺ noted that while a worldly punishment or plague takes everyone currently in its vicinity, they will be resurrected based on their true intentions:
"An army will logos to attack the Ka'bah, and when they reach a desert land, all of them will be swallowed up by the earth." A'ishah asked, "O Messenger of Allah, how will they all be swallowed up when among them are their marketplaces and those who are not of them?" He replied, "They will all be swallowed up, then they will be resurrected (and judged) according to their intentions." — Sahih al-Bukhari, Hadith 2118
If you are looking up these exact texts in secondary compilations, you can cross-reference the following indices:
The "Strong Support" Quote: Sahih al-Bukhari, Book of Prophets, Chapter on the Story of Lut.
Sarah's Journey: Sahih Muslim, Book of Virtues, Chapter on the Virtues of Ibrahim.
Passing Punished Sites: Sahih al-Bukhari, Book of Military Expeditions (Ghazawat), during the expedition to Tabuk.