Click or tap to listen to ayat no. 80
Click or tap to listen to ayat no. 81
Click or tap to listen to ayat no. 82
Click or tap to listen to ayat no. 83
Click or tap to listen to ayat no. 84
Click or tap to listen to ayat no. 85
Click or tap to listen to ayat no. 86
Translation of the meaning by Sahih International.
Page 200 of the Quran covers Surah At-Tawbah (9), verses 80 through 86. This passage contains some of the most emotionally charged and definitive verses regarding the spiritual status of the hypocrites (Munafiqin) of Medina following the Expedition of Tabuk (9 AH).
The text outlines the absolute finality of their spiritual rejection, documents their public celebration over dodging military service, and establishes the strict prophetic policy regarding their funeral prayers and state burial.
“Ask forgiveness for them, [O Muhammad], or do not ask forgiveness for them. If you should ask forgiveness for them seventy times—never will Allah forgive them. That is because they disbelieved in Allah and His Messenger...” (Quran 9:80)
The Prophet Muhammad ﷺ possessed an immense desire to see his people guided and forgiven. When this verse was initially revealed, he interpreted the number "seventy" not as a literal maximum cap, but rather as an Arab linguistic expression denoting a very large number.
Narrated Abdullah ibn Abbas: When this verse was revealed, the Messenger of Allah ﷺ said: "I have been given a choice regarding them, so I have chosen (to ask for forgiveness). And if I knew that if I were to increase upon seventy times they would be forgiven, I would surely increase my asking." — Sunan At-Tirmidhi, Book 44 (Book of Tafsir), Hadith 3097.
This deep mercy was eventually answered by an even more definitive prohibition on page 201 (Verse 84), which permanently halted any further prayers for them.
“Those who remained behind rejoiced in their staying behind the Messenger of Allah and disliked to strive with their wealth and their lives in the cause of Allah and said, 'Do not go forth in the heat.' Say, 'The fire of Hell is more intense in heat'—if they would but understand. So let them laugh a little and weep much as a reward for what they used to earn.” (Quran 9:81–82)
As discussed in previous sections, the Tabuk expedition took place during the peak of a grueling summer heatwave. The hypocrites actively tried to sabotage the morale of the regular Muslim community by weaponizing the climate, telling people: "Do not march out into this furnace; stay home and save your crops."
The Psychological Correction: The Sunnah utilized Verse 81 to instill a profound sense of long-term perspective. The physical discomfort of traveling for justice under a temporary desert sun is fundamentally incomparable to the cosmic reality of Hellfire.
The Prohibition of Re-enlistment: Verse 83 established a severe administrative penalty for those who stayed behind maliciously. If they later begged to join a future military expedition to claim a share of war spoils, the Prophet ﷺ was commanded to ban them permanently: "You shall never go forth with me, ever, and you shall never fight with me an enemy." The Sunnah showed that military service is a sacred honor, not a casual hobby to be picked up whenever conditions are convenient.
“And do not pray [the funeral prayer], [O Muhammad], over any of them who has died—ever—or stand at his grave. Indeed, they disbelieved in Allah and His Messenger and died while they were defiantly disobedient.” (Quran 9:84)
The revelation of Verse 84 is directly tied to the death of Abdullah ibn Ubayy ibn Salul, the undisputed chief of the hypocrites in Medina. When he died, his sincere Muslim son (also named Abdullah) begged the Prophet ﷺ to give him his personal shirt to shroud his father's body and to lead the funeral prayer (Janazah) over him. The Prophet ﷺ agreed out of immense grace and political diplomacy.
Narrated Abdullah ibn Umar: When Abdullah ibn Ubayy died, the Messenger of Allah ﷺ was called to lead his funeral prayer. When the Prophet ﷺ stood up to pray, Umar ibn al-Khattab rushed forward, grabbed the clothing of the Prophet ﷺ, and said:
"O Messenger of Allah! Will you pray over the enemy of Allah, Abdullah ibn Ubayy, when he said such-and-such on such-and-such a day?" (Umar began enumerating his crimes of treason).
The Messenger of Allah ﷺ smiled and said: "Leave me, O Umar." But when Umar persisted, the Prophet ﷺ said: "I have been given a choice, and I have chosen. If I knew that asking forgiveness more than seventy times would forgive him, I would do it."
The Prophet ﷺ then led the funeral prayer, walked with the body, and stood by his grave until the burial was finished.
Ibn Umar added: "We were completely astonished by Umar’s boldness and the Prophet's patience. However, it was not long after that Allah revealed the definitive verse: 'And do not pray over any of them who has died—ever—or stand at his grave...' After that day, the Prophet ﷺ never led a funeral prayer for a known hypocrite, nor did he ever stand by their graves." — Sahih al-Bukhari, Book 64 (Book of Military Expeditions), Hadith 4393; Sahih Muslim, Hadith 2774.
Al-Bukhari, M. I. (1997). Sahih al-Bukhari (Vols. 1-9). Darussalam Publishers.
Al-Naysaburi, M. H. (2007). Sahih Muslim (Vols. 1-7). Darussalam Publishers.
At-Tirmidhi, M. I. (2007). Sunan At-Tirmidhi (Vols. 1-6). Darussalam Publishers.
Ibn Kathir, I. O. (2003). Tafsir Ibn Kathir (Abridged). Darussalam Publishers.
The Seventy Times Threshold: Sunan At-Tirmidhi, Book of Tafsir, Hadith 3097 (Graded Sahih / Authentic).
The Funeral Prayer Confrontation: Sahih al-Bukhari, Book 64, Hadith 4393; Sahih Muslim, Book 44 (Book of Virtues of the Companions), Hadith 2774.